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Clarence Thomas and the Tough Love Crowd

Counterfeit Heroes and Unhappy Truths

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In recent years, black neoconservatism has captured the national imagination. Clarence Thomas sits on the Supreme Court. Stephen Carter's opinions on topics ranging from religion to the confirmation process are widely quoted. The New Republic has written that black neoconservative Thomas Sowell was having a greater influence on the discussion of matters of race and ethnicity than any other writer of the past ten years.
In this compelling and vividly argued book, Ronald Roberts reveals how this attention has turned an eccentricity into a movement. Black neoconservatives, Roberts believes, have no real constituency but, as was the case with Clarence Thomas, are held up—and proclaim themselves—as simply and ruthlessly honest, as above mere self-interest and crude political loyalties. They profess a concern for those they criticize, claiming to possess an objective truth which sets them apart from their critics in the establishment Left. They claim to be outsiders even while sustained by the culture's most powerful institutions. As they level attacks at the activist organizations they perceive as moribund, every significant argument they advance rests on fervent mantras of harsh truths and simple realities.
Enlisting the ideal of impartiality as a partisan weapon, this Tough Love Crowd has elevated the familiar wisdom of Spare the rod and spoil the child to the arena of national politics. Turning to their own writings and proclamations, Roberts here serves up a devastating critique of such figures as Clarence Thomas, Shelby Steele, Stephen Carter, and V. S. Naipaul (Tough Love International). Clarence Thomas and the Tough Love Crowd marks the emergence of a provocative and powerful voice on our cultural and political landscape, a voice which holds those who subscribe to this polemically powerful ideology accountable for their opinions and actions.

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    • Publisher's Weekly

      November 28, 1994
      Oxford and Harvard Law graduate Roberts offers spirited, and partly effective, critiques of the ``unstable dogmas'' of a disparate group of black neoconservatives. However, his continued reference to the term ``Negro crits'' to describe anticonservative thinkers like Derrick Bell is an odd tic. After briefly taking on Shelby Steele's rhetoric of individualism and Thomas Sowell's attacks on civil rights as a displacement of fact by belief, the author proceeds for a deeper-and more abstruse-look at law and lawyers usually considered liberal. He finds disingenuous Yale Law professor Stephen Carter's idea that judgeships are more private distinctions than sites of political power, and he tracks Harvard Law professor Randall Kennedy's pre-tenure ``confirmation conversion'' from activist scholar to disinterested idealist. He also takes a thoughtful and sometimes tart look at Clarence Thomas's early Supreme Court opinions: ``justice is apparently someone else's work.'' He concludes with an attack on writer V.S. Naipaul's view of postcolonial politics: ``the form of his work entails the worth of human life, while the infused vision denies it.''

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